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Colac 1857:

Snapshot of a Colonial Settlement

Dawn Peel

September 2008 Number 7Pages 1 2 3 4 5 6

There was evidence of some co-operation amongst the different religious groups. The subscription list for a new Catholic schoolhouse carried the names of prominent Protestant squatters. Hugh Murray was a staunch Presbyterian. In 1837 he had driven his sheep into the unoccupied land around Lake Colac and established his Borongarook run. Over time he had become the leading citizen of the district, a magistrate, a patron of the school, and the local contact for any government business. He and his brother-in-law, John Calvert of the Irrewarra run adjacent to the town, had worked together to make land available for a new Presbyterian Church and to obtain subscriptions from its supporters. Both these men were subscribers to the fund for the Catholic schoolhouse, as was Murray's brother Andrew of Wool Wool run and his brother-in-law, the squatter Dr David Stodart, of Corunnun. The fiercely independent Thomas Hill was another Presbyterian whose name was amongst the sixty-seven subscribers.15

The Presbyterian Church, the only Protestant church building in the settlement. Colac and District Historical Society

The Presbyterian Church, the only Protestant church building in the settlement. Colac and District Historical Society

There was no Church of England and the newly-opened Presbyterian Church was the main centre of Protestant worship. Many people who later became part of a Church of England congregation were amongst those who met there on a Sunday. There had earlier been co-operation between the Presbyterians and Methodists, who held services in Hugh Murray's barn, and they later shared a simple building known as Gow's Chapel. When the new Presbyterian Church was built the Methodists were also able to use it. During 1857 they also held prayer meetings in a converted barn. A non-ordained Baptist preacher travelling in the district was asked to dine with Hugh Murray, given hospitality at the manse, asked to preach from the pulpit for the Presbyterians and invited to take a Sunday School class for the Methodists.

Great tensions were apparent in the community, however, over the question of ownership of Crown land, and, surprisingly, this was revealed in the records of the National School. The teacher, Joseph Miskin, had taken on the additional role of secretary of a local branch of a co-operative land society. Such societies enabled men with limited access to capital to pool their resources to obtain credit for the purchase of land. Even though most settlers aspired to own only enough land for agriculture, the very notion threatened pastoralists whose income depended on access to the extensive plains. Already at earlier district land sales squatters had seen small blocks carved from their runs, or been forced to pay well above the expected price for others in the face of the increasingly competitive bidding. Miskin's activities in this sphere angered the local graziers, and, as they were amongst the patrons who supervised the school, they brought pressure on the Board of National Education to have the master dismissed. Joseph Scammel Miskin had been a teacher for fourteen years in England and, with his wife and family, had arrived in Victoria as schoolmaster on the Harpley in 1853. He was appointed to Colac in 1854, where previous teachers had either been unsatisfactory or had found the supervision of the school patrons, led by Hugh Murray, to be too demanding. Miskin was not going to be cowered by a colonial grazier, and his wider involvement in local life led to him becoming a spokesperson voicing much discontent.

The National School, seen at the top right of this photo, became the focus of much discontent during 1857. Colac and District Historical Society

The National School, seen at the top right of this photo, became the focus of much discontent during 1857. Colac and District Historical Society

When the National School Board did not respond immediately to requests to remove the master, most of the school patrons, including the grazier members and others clearly influenced by them, resigned and a new school committee was appointed early in 1857. In February, Miskin further angered the squatter element in the community by acting as secretary of a local committee pressing for the resignation of Andrew Rutherford as the local Member of Parliament in the newly constituted Legislative Assembly. There was a widely held belief that Rutherford, in parliamentary debates on the land question, had acted in the interests of the graziers.

The views of the former patrons reached the ears of School Inspector Glen, who had often met with them when visiting the school. He reported to Melbourne that the newly appointed group of patrons had too many of its members, 'mere creatures of Mr J. S. Miskin, the Master, ready to support him on all occasions in consequence of certain business relations in which he stands to them out of doors'.16 The National Board then sent Inspector Bonwick of the Denominational School Board to obtain an objective view of the troubles. After dining with Hugh Murray, Bonwick was able to elucidate further. He explained that Miskin was said to 'have neglected his pupils, going away on land jobbing tours for a week at a time'.17

Notice for a public meeting on 7 February 1857 to discuss lack of local representation for Colac. PROV, VPRS 880/P Inwards Registered Correspondence, Unit 11, Colac

Notice for a public meeting on 7 February 1857 to discuss lack of local representation for Colac. PROV, VPRS 880/P Inwards Registered Correspondence, Unit 11, 
          Colac
September 2008 Number 7Pages 1 2 3 4 5 6 Next Page


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